Showing posts with label Mary. Show all posts
Showing posts with label Mary. Show all posts

The Lily Of Israel By The Abbe Gerbet. Part 42.

CHAPTER XXXVIII. THE CRUCIFIXION

The Crucifixion - Giotto
THE greatest criminals in the world are not condemned unheard. They have a defendant. Their case is prepared. Witnesses are examined for or against, and the merits of both sides strictly scrutinized.

For Jesus there were no laws. All were forgotten, all were set aside. The judge who condemned Him declared Him innocent, but notwithstanding His innocence, He was delivered to His executioners.

His executioners! A lawless mob of ferocious animals, incited to the cruellest deeds by the devils unloosed from the pits of hell. These were the ones who surrounded Him—a God who wished to die for them—a God whose blood would fall upon them.

They dragged Him through the streets of the city, weighted down by His heavy cross. Clothed again in His own garments, led by the Roman centurion Longinus, and with four soldiers as a guard, followed by the two thieves, also guarded, who were to die with Him, He advanced along the Dolorous Way. The laughter and mockery of the crowd were His funeral dirge. The wood of the cross pressed into His wounded and bleeding shoulder.

He staggered and fell, exhausted.

Was He to perish under the very gaze of His executioners? His eyes closed. Every human help had failed. The angels had fled. The Father in heaven turned away His face from the sight of that lonely Man laden with the frightful sins of the world.

O sublime Mother, draw near! At this moment of overpowering anguish, thy loving hand alone dare touch this torn and bruised body. . . . With the majesty of grief she pushed aside those who would keep her from her Son. Her face unveiled bears the mark of such anguish that all fall back before it.

She approached her Beloved and knelt near Him, wiping the sweat and blood from His countenance. She felt indeed as if death was creeping through her every vein. But she came to afford assistance, not to seek it, and she tried to support her Son in her weak arms. Moved to pity by this sight, one of the soldiers lifted the cross, to allow the poor Victim a moment's repose.

Mary spoke a few low words. Jesus turned His eyes upon her. No human speech can interpret what passed between those two. But just then, Longinus caught sight of a stranger, who, from the fashion of his garments, seemingly hailed from the country. He had stopped to gaze at the unwonted spectacle before him, and the centurion seized his opportunity.

"Come, thou, and help here. We would not have the Man die ere we reach the place of execution," he exclaimed, roughly.

Simon of Cyrene approached as bidden. Jesus tottered to His feet once more, and the holy women who had followed came nearer, weeping bitterly and lamenting.

"Daughters of Jerusalem," He said, faintly, "weep not over Me, but weep for yourselves and for your children." ( St. Luke xxiii, 28.)

The Saviour resumed His mournful journey—followed by His Mother and her friends. Love caused her such anguish that she well-nigh died at every step. But Love again gave her such strength that the very fear of abandoning Him before the end helped her to surmount her weakness.

"My Son, my Son!" whispered the heartbroken Mother. "Every step of Thine doth save a world."

At this moment the Mother of Christ was worthy of the God who had chosen her. She too so loved the world as to give her only-begotten Son. And yet Mary was weak and a woman; those who looked upon her could scarcely recognize her countenance.

She would follow her Son to the end. She had been His pure and ardent worshiper at the first moment of His existence. She would be His pure and ardent worshiper at the last breath of His life.

The cortege had passed the city, and going out by the Gate of the Judges ascended the rough and difficult way to Golgotha. When they approached the Mount of Crucifixion the beloved disciple placed his hand on Mary's arm.

"Go no further!" he said, hoarsely. "The horror „ which is to follow is not to be witnessed by thee, His Mother. Thou canst not behold it and live."

He would have led her aside. She did not move, but looked at him with eyes which held within their depths the sorrows of the world.

"John," she said, "near or far, His sufferings can not escape me."

John knew it. He drew her away, nevertheless, striving to conceal from her view, if possible, the terrible ending to this most terrible of journeys. While the cross was placed on the ground, our dear Saviour was stripped of His garments, and, with only a linen cloth about His loins, was lifted to the little projection midway upon the upright post. His arms were tied with ropes amid the boisterous cries of the multitude, which resembled the roaring of the ocean on a tempestuous day. Then, quite suddenly, silence # intervened, punctuated by dull, regular, heavy sounds. The Virgin fell upon her knees. Her bosom heaved. John and the holy women followed her example, covering their faces, while low moans fell from their lips. With indescribable horror they heard the blows of the hammers in the hands of those who were crucifying their Lord. The crucifixion of the two thieves followed, and their screams of agony seemed doubly horrible after the silence of Christ.

One thing remained to complete this dreadful deed —the nailing above His sacred head of that title which Pilate had written in Latin, Greek and Aramaic:

THIS IS THE KING OF THE JEWS.

And even though the Jewish leaders—in the eyes of the Jews one dying on the cross was accursed of God—protested against the designation, it was in vain.

Gathering her strength, the Mother rose to her feet and advanced firmly to where her Son was enduring such cruel agony. She reached the very foot of the cross, followed by those who loved her. She touched it with her trembling hand, and then stood by the cross, the Mother of sorrows.

"Father, forgive them, for they know not what they do," said Christ, the Son of God.

The people nearby gazed upon this scene, unfeelingly. The rulers derided Him.

"He saved others. Let Him save Himself, if He be Christ, the elect of God."

"True, true!" exclaimed those who overheard. "There is truth in v that!"

"If Thou be the King of the Jews, save Thyself!" yelled one of the soldiers, and again the words were taken up by the crowd and received with jeers and mockery.

"If Thou be Christ, save Thyself and us," said one of the dying thieves, in tones that were bitter with hatred and dislike. But:

"Lord," pleaded the other thief, "remember me when Thou shalt come into Thy kingdom!"

This confession of faith stirred Mary to the heart.

"Amen," she heard the voice of Jesus, "I say to thee this day thou shalt be with Me in paradise."

Tenderly, very tenderly, the Mother leaned forward and pressed her lips to the feet of her Beloved. Magdalen, in a transport of passionate grief, had thrown herself upon the ground at the foot of the cross, wiping away the blood that trickled along its bark with her beautiful hair. And Jesus, casting His glance downward, saw the ones He loved—His Mother and His cherished disciple.

"Woman, behold thy son!" He said. John looked tip at Him with adoration in his eyes. "Behold thy Mother!" added our blessed Redeemer, gently uniting for the rest of their mortal lives the two who were the dearest to Him on earth.

The sun, which had withdrawn behind the clouds, was still veiled from view. A darkness seemed to be settling over the earth—a darkness which would have terrified the onlookers had they not been too engrossed in the scene before them.

"My God, My God, why hast Thou forsaken Me?"

Oh, the agony of those words!

"I thirst!" He whispered—and one of the soldiers, running, took a sponge, filled it with vinegar, and putting it on a reed, held it to His mouth.

Darker and darker grew the lowering clouds. Off to the west sounded a low rumble of thunder.

"It is consummated," said Jesus,

A strange breeze sprang up; the atmosphere grew so black that even those lost in the sorry spectacle noted it with alarm. One by one the crowd began to melt away. Silence fell again. Then, with the swiftness of a lightning flash, the earth quaked beneath their feet, the rocks were rent in twain.

"Father," said Christ, the Son of God, "into Thy hands I commend My spirit."

Thus Jesus died.

But what fearful portents followed on that word! The graves opened. The bodies of the saints came forth from their tombs. The veil of the Temple, the one which separated the holy from the Most Holy Place was rent in twain. All creation trembled at this last sigh of the Man-God. The centurion and the soldiers who guarded Jesus cried out in terror: "Indeed this was the Son of God!"

The multitude, horror-stricken and afraid, fled through the darkness.

* * * * *

While Jesus, the Lamb of God and the High Priest of the New Law, was consummating His sacrifice on Mount Calvary, the Jewish priests had been offering their usual sacrificial lamb on Mount Moria. As soon as their sacrifice was over they went to Pilate, requesting him to hasten the death of those who had been crucified, that their bodies might be taken down before sunset.

Joseph of Arimathea, until then a timid and secret disciple of Our Lord, came forward boldly and asked for His body. The Roman Procurator had no objection to grant a private burial for One whom he had so often declared innocent.

Tenderly and carefully the pale form of the Saviour was taken down, wrapped in fine linen and costly spices, and laid away in the new tomb in the garden which was Joseph of Arimathea's property. And then, rolling a great stone to the entrance, they departed.

And Mary, the Mother of Jesus, accompanied by her friends, went back to the little house wherein she lived with Magdalen. She was the Queen of Martyrs, the Mother of Sorrows. . . . But her spirit beheld a vision, which alone kept life within her frame.

She saw the angels of every kingdom, of every age, of every sphere, rise from each point of space, and salute Christ on the cross.

Every century, past and future, every region, every element had its representative, and each of these in turn obtained regeneration for that which was under his charge. The suns, the stars and space; water, fire, air, and earth; science, art and genius; everything that lives and breathes on the surface of the earth or in its bosom, obtained regeneration. Myriads of angels and archangels, cherubim and seraphim, moved by in solemn procession, weeping as they contemplated that frightful, though redeeming agony.

Adam came, with his timid companion, and the angels saluted him with their palms of triumph—for man was now purchased for eternity. And they cried:

"Behold the Cross on which is fastened the salvation of mankind. Let us adore it. O holy God! O holy God! O holy, omnipotent, and immortal God, have pity on us!"

Their white wings raised as if they were so many shields, with golden trumpets the angels summoned Abraham, Elias, and David, who answered. Voices arose in the grand chorus:

"The iniquity of the earth is blotted out! The Lord has redeemed His people forever and the Saviour of the world shall reign!"

And an innumerable multitude rose from every point of the earth and space and filled the void between heaven and hell, whose gates quivered as Lucifer sped down toward them, followed by his evil companions.

O Mary, how thou hast loved the world !

The Tree of Life has been planted once more for humanity. It was sprinkled with most precious blood. It was made victorious over death by the unfathomable mystery of the Redemption.

* * * * *

Long centuries before, when the Israelites came into possession of the Promised Land, after their long journey through the desert, they found a tree half-buried in the earth near Golgotha. This tree was a giant of the forest. Its shape and its bark resembled none of the other trees of Judea.

Attempts were often made to convert it to some use; first, by those who built the city; and again by the architects commissioned by Solomon to build the Temple. Under Esdras they sought to use it for the new Temple of which so many wonders had been predicted.

But the tools could make no impression upon its massive sides. Any idea of utilizing it was totally abandoned, and for a long time it was called the Inviolable Timber. .

Now this tree was the Tree of Life.

It bloomed in Eden before the disobedience of man, but when Sin entered the world and upset all creation, a tempest blew from the four winds of heaven on this garden of delight which Adam had profaned.

Everything was destroyed—and the Tree of Life, blasted by the thunder, tumbled into the abyss which the cataracts of heaven had opened. During the thousands of years that intervened, it was the sport of the torrents that rolled incessantly down to bottomless gulfs. Then came the Deluge, which carried it to the vicinity of Golgotha.

That blackened trunk, that Inviolable Timber, had become historic. And yet, on the day of the Crucifixion, a young and ignorant servant, a stranger in the country, took his saw and cut it as if it were a reed.

This is the old tradition which people tell of the Tree of Life and the Cross of Jesus. A pious legend which none is asked to believe—but a sweet thought, also. That from Life Life should spring again for us!

The Lily Of Israel By The Abbe Gerbet. Part 34.

CHAPTER XXXII. THE HIGH PRIESTS HOLD A CONFERENCE


CERTAIN it was that Caiphas, the High Priest for that year, cherished a violent resentment against Jesus. He complained haughtily that the Nazarene arrogated to Himself that right and authority which belonged to others. And when, after His triumph, Jesus expelled, for the second time, the vendors from the Temple, that hatred was fanned to a white heat: "My house shall be called the house of prayer. . . . But you have made it a den of thieves," He said.

For a long time Caiphas had planned the punishment of the Prophet, but found himself checked on every hand; and not being able to do as he wished in the matter, his anger was but augmented. The cries of joy, the shouts of delight which had filled the streets of Jerusalem, and which had been carried to him on every breeze, so loud and so prolonged that it seemed as if they would never cease, fed his rage with such intensity that he felt as if he could no longer contain it. So he ordered the officers of the palace to his side, and sent them in haste throughout the town, bidding them call together the Doctors of the Law, the Scribes, the chiefs of the Pharisees, as well as the princes of the Priests. He assembled them in council.

"What are we to do?" he asked, in the heat of his passionate anger. "You heard these clamors? Shall we suffer this? Jesus, who calls Himself a Prophet, draws all after Him! If we allow Him to master the multitude, the people will believe in Him. Already in the public places and in the crossroads the mob is crying: 'Blessed is He who cometh in the name of the Lord !' Publicly the people call Him the Messias! Suppose they revolt in His favor? What will happen ? The Romans will come and destroy our country and our nation!"

He stopped to observe the effect of his words. Those who listened were much calmer than he wished —for Caiphas had already won the disfavor of some of them by adverse judgments. He continued:

"We have been divided in opinion, true, and even have not thought alike upon some points of doctrine. But a common danger threatens us, and we must face it united. This Nazarene is your enemy as well as mine!"

He turned to the Scribes and the Pharisees.

"What does He say of you?" he sneered. "'Wo to you, Scribes and Pharisees, hypocrites, because you are like to whited sepulchers, which outwardly appear to men beautiful, but within are full of dead men's bones, and of all filthiness. Wo to you, wo to you! That upon you may come all the just blood that hath been shed upon the earth, from the blood of Abel the just, even unto the blood of Zacharias, the son of Barachias, whom you killed between the temple and the altar. (St. Matthew xxiii, 27, 35.)

"Also has He said of you: 'The Scribes and the Pharisees have sitten on the chair of Moses. All things, therefore, whatsoever they shall say to you, observe and do: but according to their works do ye not; for they say and do not.

"Tor they bind heavy and insupportable burdens, and lay them on men's shoulders: but with a finger of their own they will not move them.' " (St. Matthew xxiii, 2, 4.)

In a moment he saw that he had roused the Scribes and Pharisees. Stronger than their disagreement with Caiphas was their hatred of the just One. He turned then, to the Priests and Doctors.

"Our altars are abandoned since this Man began to teach His mad doctrine, which overthrows our own. How many times hath He pronounced anathemas against us? 'Wo to you, blind guides!' He cries. What respect have the people for you— you who alone ought to be heard!—since He comes to the Temple to teach? He blames your doctrine, mocking you in your own words: 'Whosoever shall swear by the Temple, it is nothing; but he that shall swear by the gold of the Temple is a debtor!'

"And if you had heard, as I have just heard, the bitter irony with which this Galilean added: 'Ye blind! For whether is greater, the gold, or the altar that sanctifieth the gift ?' (St. Matthew xxiii, 16, 17.) He makes Himself King! He makes Himself Priest! He makes Himself Doctor! He arrogates our powers to Himself, holding us up for derision. Shall we suffer it ?"

"No, no, no!" cried out with one voice the Scribes, Pharisees, Priests, and Doctors of the Law. "He is a disturber of public and private peace. Let Him be punished as He deserves!*'

"Agreed! We shall forget our dissensions, since all are threatened as one man. Let us have but one object now—the silencing of the Nazarene. Only His death can effect this."

And the hatred of each added fuel to the hatred of all.

They decided to be rid of the Saviour as soon as it could be accomplished, but it was necessary to find some means of seizing Him. They feared an outbreak of sedition among the innumerable multitudes that followed Him, and were then assembled at Jerusalem, for the Feast of the Passover was near at hand.

* * * * *

While these men sat plotting the death of our blessed Lord, His triumphs continued. Mary followed Him, her heart filled to overflowing with pure worship, and delight, not unmixed with sorrow, in the praises which were being showered upon Him from all sides.

The Lily Of Israel By The Abbe Gerbet. Part 32.

CHAPTER XXX. AT THE HOUSE OF SIMON

Philippe de Champaigne, Christ at Supper with Simon the Pharisee, c. 1656
ON the outskirts of Jerusalem Mary of Magdala still possessed a little house, toward which they turned, seeking its shelter for the Mother of God and her companions. Quite suddenly after her joyous transports, deep sadness had fallen upon the Virgin. She had seen too well in her secret soul what the triumphs of her Son preceded. When she reached the house of Magdalen her trembling limbs could scarcely support her. Salome, Mary of Cleophas, and Joanna were alarmed. They knelt at her feet, kissing her hands, and weeping.

"Daughter of David! Mother of the Saviour!" they exclaimed. "What has cast down thy courageous soul?"

"Alas!" said Our Lady, mournfully. "There are treason and hatred at His very side! Terror has taken possession of me!"

She sank back upon the couch and closed her eyes, and her companions sat looking at her with anxiety. And then angels slowly descended: faint harmonies reached them.

"He shall be led as a sheep to the slaughter, and shall be dumb as a lamb before the shearer and He shall not open His mouth* He will be offered because it is His own will; the Lord hath laid on Him the iniquity of all." (Isaias liii, 6, 7.) "Many are they who rise up against Him." (Psalms iii, 2, 3.) "They have sharpened their tongues like a serpent: the venom of asps is under their lips." (Psalms, cxxxix, 4) "The council of the malignant hath besieged Him." (Psalms xxi, 17.)

Then came a voice that sounded faint and far away.

"O My people, what have I done to thee, or in what have I molested thee? Answer thou Me. For I have brought thee up out of the land of Egypt, and delivered thee out of the house of slaves. (Micheas vi, 3, 4,) Dost thou now prepare a cross for Me? Because for forty years have I conducted thee in the desert, where I fed thee with manna, and because I have made thee enter a fertile land, dost thou prepare a cross for thy Saviour? What is there that I ought to do more than I have done?"

And so the angels surrounded Mary. The harmonies died away. Silence descended. Silence deep and profound. Sleep closed the eyelids of the weary Mother, and God clothed her soul with strength for the trial which lay before her.

Magdalen waited until she was sure that the Virgin slept, and until the other women had retired to rest. Then she left the house. She had concealed under her veil a vase of alabaster, exquisite in workmanship, which was filled with oil of spikenard, a most rare perfume and one of great price. Learning the place to which Jesus had retired, she went to the borough of Bethania, to the house of Simon the leper—since she had been told that she would find Him there. He was indeed within, seated with His disciples in a lofty and richly decorated hall, for Simon was a rich Pharisee and lived in great opulence.

Magdalen entered the hall trembling. The room was spacious and hung with purple. All the guests reclined, according to custom, about the table, upon slightly raised but magnificent couches. She paused, her eyes seeking Jesus, who was in the place of honor, between John and Simon the Pharisee. He was conversing with them, and upon His face shone the brilliant light which had transfigured it at the marriage feast of Cana. For a moment she stood—not daring to advance. It seemed to her that she was penetrating into the Holy of holies, into which even the High Priest entered with fear and trembling. Then the sound of Jesus' voice fell upon her ears. She recalled the words which she had heard Him repeat: "Come to Me, all ye that are heavily laden and oppressed, and I will refresh you."

The recollection emboldened her. She advanced, and sinking upon her knees beside the couch, she broke the precious vase and poured the perfume it contained upon the Saviour's feet.

Instantly the sweetness of its odor spread throughout the room, and permeated the entire house, arresting the attention of the guests. Jesus bent grave and merciful eyes upon her, but when she met that glance—the pitying glance of a God and a Father, she could not endure it. Tears welled forth —tears that followed the perfume, and lifting her beautiful hair—her only glory since she had given up the world of luxury in which she had reigned a queen—she wiped them away.

Simon had known Magdalen in the days of her folly, and now he started up, wishing to remove her from the presence of Jesus. But Jesus saw what immense love filled this heart. It had remained void and cold in the midst of unholy passions, but now it burned with a heavenly fire.

Some among them—Judas Iscariot was of the number—grumbled at seeing the waste of so precious a perfume, the price of which would have helped many poor people.

And Jesus turned to them.

"Why do you trouble this woman? For she hath wrought a good work upon Me. The poor you have always with you—but Me you have not always.

"For she, in pouring this ointment upon My body, hath done it for My burial." (St. Matthew xxvi, 10-12.)

Magdalen heard these words, and a great sob broke in her throat.

"Go in peace," said Jesus, in His gentlest voice.

A celestial joy descended upon the troubled soul of Magdalen, and filled her whole being, even as the precious oil of spikenard had filled the whole house with perfume.

Judas, one of the Twelve, rose in great agitation and left the table, for the speech aroused fear within him. It was this man whose presence near Jesus terrified the heart of the holy Virgin. Impulsive, rude, and vindictive, he was jealous of every preference as if he alone had merited it, and he bore a violent envy toward those who gained the affection of others. The regard that was not bestowed upon him offended him.

Against Jesus he nourished a secret hatred on account of the tenderness which He displayed toward John, the beloved disciple. Jealousy, a desire of revenge, devoured his soul like birds of prey, for such evil passions are the vultures of the heart.

Nevertheless, the Saviour's words of peace and mercy had moved him. For an instant, he, too, was impelled to cast himself at the feet of the divine and blessed One who forgave sins with such benignity. His guardian angel, in that dread moment, redoubled most fervent prayers for his unfortunate soul, and whispered sweet counsels in his wavering heart. But the wretch had listened so long to the spirit of darkness, had yielded so long to the promptings of the devil, that in this crucial moment Satan could easily excite him anew. For as he stood irresolute, he saw John lean toward Jesus to address Him, and the fair head of the beloved disciple rested against the Master's cheek.

This goodness, these graces, which Judas saw the Saviour shedding upon those surrounding Him; this quietude, this peace, the calm and serene beauty of these young men, vivified by divine love; the gentleness, mildness, and affection from which he perceived that he was excluded by hateful and base passions, increased his jealousy. Yielding to the suggestions of the spirit of darkness, he stole out of the banquet-room.

Magdalen left the house of Simon the Pharisee and returned to Mary. Seated at the Mother's knee she, told her what happened, and Mary stretched out her arms, and thanked her.

"Magdalen!" she exclaimed. "Why is not the whole earth filled with the love that animates your soul? That which the Lord, in His goodness, has done for you, He has accomplished for all men. He has come to give them a law of love and mercy., Who has ever practised as He does the sublime virtue of universal charity which He came on earth to preach? And for such love as this the hatred of the world increases. Who could believe it?"

Magdalen's tears had not ceased to flow since her eyes rested on her beloved Master. They welled up anew now, as she said:

"Is it not because it is necessary, as you have told me, that Christ should suffer and die to redeem the earth and restore its glory?"

"Yes," said Mary. "The decrees must be accomplished. Evil having entered into the world, its effects are foreseen from all eternity, and the prophecies are to be accomplished."

The Virgin, in speaking thus, felt the most bitter anguish. But identifying herself then, as ever, with her divine Son, she murmured:

"My God! May Thy will, not mine, be done!"

The Lily Of Israel By The Abbe Gerbet. Part 31.

CHAPTER XXIX. MARY MEETS THE YOUNG MAN WHO WAS BLIND


WHEN the Angel Gabriel had left her, Mary sought the Magdalen.

"We will depart," she said, in her mild and gentle tones. "We will follow, while we may, the Son of God, and water His footprints with our tears."

The sinner who had been called Magdalen was now Magdalen the saint. Her heart had been purified by her repentance, and this sincerity rendered her very dear to the Blessed Mother. She had risen from her fall, wearing the bright robe of a new innocence—that robe with which the angels clothe the sorrowful penitent.

The other Mary, Salome, Joanna, the wife of Chuza, and several other noble-hearted women also wished to accompany her. Cleophas, too, went with them.

That evening they set forth. When Mary passed over the threshold of her dwelling, she turned to salute it, as the departing soul salutes, it may be, its mortal remains when leaving them.

"Farewell, dear abode! Many graces, many joys have been mine under thy beloved roof" she said. "Here have my father and mother smiled upon me. Here did the angelic voices sound within my ears. Here," she crossed her arms upon her pure bosom, "the Messenger of heaven announced that happiness with which the Eternal was about to overwhelm ! His humble servant!

"Oh, how beautiful were those days! What raptures overflowed my heart! Blessed be God who has bestowed them upon me!

"And whatever may be the horror that is still to come, the remembrance of God's gifts to me shall never be effaced. No claims have I upon Him, yet He has loaded me with favors. May His name be blessed!

"Farewell, dear roof, dear room, dear dwelling! Is there none to care for you in memory of those wonders which have transpired within your walls ?"

And she sent a last look to the sacred places which she loved. Immediately the door of her little cell opened as if wafted by a gentle breeze; the harmonious vibration of the angels' wings sounded in her ears; the sweet perfume of lilies saluted her. So did the Virgin understand that this beloved house of Nazareth was to remain under the guardianship of the heavenly spirits, and when she turned away, her heart soared up to God in an infinite transport of thanksgiving.. Perhaps she hoped that her exile upon earth would not be prolonged after her divine Son's death.

Whatever might have been her thoughts she was calm as ever, her beautiful countenance serene in its mild and saintly majesty.

The little band journeyed for some time before they found Jesus. He had finished preaching in Galilee, and had gone toward Jerusalem, but everywhere they found evidences that He had preceded them along the road.

Here He had forgiven the sins of the astonished and confused woman of Samaria. There He had healed the paralytic who had been sick for thirty years. Farther on they met some of those who had followed Him into the desert, and had witnessed the multiplication of the loaves and fishes, when He took pity on the famished multitudes—even as He was soon to multiply, without end and without measure, the divine Body and precious Blood, which was to feed, after His death to the end of the ages, so many souls famishing for everlasting life.'

Mary listened with eagerness to these stories, and followed the traces of her Son's passage, the new Conqueror, whose feet did not tread the way of devastation, sorrow, or death, but of peace, happiness, and life. And the Virgin blessed those upon whom the Saviour had allowed His blessed eyes to rest, and even those places which He had hallowed by His presence.

They were about a day's journey from Jerusalem when they halted for the noon-hour meal. A young man was seated upon a rock near the fountain and as they prepared their food close by they could not help observing him.

He was a handsome youth, and his countenance bore a singular expression—a mixture of joy and curiosity. He appeared, moreover, lost in contemplation of the beautiful landscape that was spread before his eyes. Even the presence of strangers did not serve to interrupt him. He looked at the sky, at the earth, the rivulet at his feet, at everything that surrounded him. Some flowers hung above his head. He gathered them in his hands, and seemed to take exquisite pleasure in examining them. An old dog sat near by, watching him uneasily, as if astonished at each movement of its master.

Mary and her fellow travelers had rested for some time under the palm-trees. As they conversed they could not help noticing the young man, with surprise and with pleasure, too, for he appeared extraordinarily happy. Cleophas at last, raising his voice, said in friendly fashion:

"Good stranger, you evidently are not a dweller in this country, for you examine all about you as if you had never seen them before. Will you not cease for a moment admiring nature's beauty and partake of our repast? The blessings which the Lord has bestowed upon us we would share with our brethren."

The young man turned upon Cleophas a pair of large and beautifully clear blue eyes. He looked at him a moment, and then upon those who accompanied him. After which, smiling, he rose. But, almost involuntarily, it seemed, he extended both hands before him as if feeling his way; and the dog rose, too, and walked in front of him, dragging a chain.

"You love such scenes as these?" asked the Virgin, sympathetically.

"Love!" echoed the stranger. "Ah! I can not pass a single moment without admiring them. Whether the sun shines upon them or night enshrouds them, I feel that I can never look my fill."

Seeing that those to whom he spoke smiled slightly, he added:

"You have seen all these things since you were born. You do not comprehend how truly beautiful they are!"

"Why not?" asked Cleophas. "Have not you also beheld them ?"

Mary approached nearer, with a presentiment of some new marvel.

"No," replied the young man, and his voice trembled from excess of emotion. "No, I saw none of them . . . until now. I have never seen anything. I have been blind from birth."

"Who has restored your sight?" asked Mary. But before he answered her she knew.

"A man called Jesus," the youth replied, joyously. "He saw me as He passed, and He saw that I was blind. And some of those who were with Him said:

"'Rabbi, who hath sinned—this man or his parents, that he should be born blind?'"

"And then?" urged Mary, trembling.

"And then Jesus answered: 'Neither hath this man sinned, nor his parents; but that the works of God should be made manifest in him.' (St. John ix, 2, 3.)

"When He had said these things, He spat on the ground and made clay of the spittle, and spread the clay upon my eyes and said to me: 'Go—wash in the pool of Siloe.'

"I went, therefore, and washed, and came, seeing." (St. John ix, 6, 7.)

Cleophas and the others examined him with joy and surprise. Then, raising their hands to heaven, they praised the great Jehovah.

"You at least believe me, and thank the Lord with me," said the young man, gently. "There are many who will not believe! And it grieves me, for I want all to know it, all to believe it, that Jesus may be adored!"

"The power of God will manifest itself," murmured Mary, softly,

"You have really been blind since your birth?" asked Cleophas.

"I have been blind since my birth," answered the young man. "I have lived in that dark night of which none can comprehend the gloom unless he has experienced it. Oh, to see . . . nothing! To have the image of . . . nothing! Chaos! To be acquainted with naught save by sound! The sun, the flowers, color, have no sound—and I knew none of these!

"But now I behold the sun in the blue heavens! I have looked upon the stars! I have seen my mother's smile! Your faces speak to me. They tell me that you rejoice in my happiness! Everything is so beautiful, so brilliant, so magnificent! I see you! I am no longer solitary! I see the fields, the grass, the wonders which God has poured out upon this earth to gladden the eyes of men! I see, I see! How good He is! How I love Him!"

Mary and the other women looked at one another. A tender smile played about the Mother's lips. As for the young man, in his exultant joy he seemed to have fallen into a sort of ecstasy.

' 'Ah, look at these flowers! Examine these blades of grass, and this silvery foliage. Look at this translucent water. It lives and flows like a serpent amid the ferns. How the birds glitter in the sun! How golden bright the wings of the insects buzzing around us . . . 99 He noted their smiles, and added tremulously: "Oh, if you do not understand my happiness you can not feel as I do. Let me see! See all, everything! Contemplate everything! Admire everything! Nature belongs to me, since my sight has been restored. I can see!"

And he raised his arms toward heaven.

The holy Virgin looked at him with her sweet and penetrating glance. Yet she was not thinking of him. Her heart was with her Son, her God, the Author of all good.

The poor dog had followed all the actions of its master with the greatest uneasiness. Now, as the youth seated himself near the little group, the tears were coursing down his cheeks. The dog clambered to his lap, and thence put its paws upon his shoulder, looking into his face. Then with a sharp, short bark, it jumped to the ground and began to describe joyous circles around him. Returning to him again and again, it would look up into his face, bark once more, and resume its gambols.

The young man called him and caressed him.

41 You also, my good, faithful friend! Why, what a pleasure it is to look at you! See how glad it is with me! Since my cure it has been most uneasy, and at each step has barked as if to warn me of danger." He looked about him, caressing the dog's ears. "How beautiful Life is! I shall know naught but happiness as long as I live."

He was silent a few moments.

"And that happiness is one which none can know in its entirety save myself. I have but one fear ... a dread fear. I will die and lose the sun. I shall close my eyes . . . will all be dark again?"

Mary bent toward him.

"Do not be afraid," she said. "Death will not plunge you into darkness. There are far greater joys beyond its portals. You will find the light of heaven so much the brighter, that you will consider this brightness to have been obscurity."

The young man shook his head.

"It is difficult to believe," he said. "And yet... he who would have told me, during my darkness, of the beauty which I now behold . . . well, I would have doubted him. I understand. The power of God is infinite. I believe, hope, await all."

And the Virgin answered:

"Love God. Keep your heart pure. Remain grateful . . . and there is no hope which shall not be accomplished."

* * * * *

They left the youth behind them when they set out for Jerusalem. Everywhere people talked of the new Prophet, the new Christ. But the louder the acclamations the more sorrowful became the Virgin.

The Lily Of Israel By The Abbe Gerbet. Part 25.

CHAPTER XXIII. OUR lord's baptism and sojourn in the desert

duccio di buoninsegna the temptation of christ on the mountain featured
SEVERAL years had elapsed since the death of Joseph, and, as we have said, Mary lived an even more retired life. She meditated and prayed continually: meditated on the miracles of joy with which her youth had been filled, and prayed for strength that she might be fortified to bear the unrivaled sorrows that awaited her.

Humble and resigned, she conversed with her Son when He descended from the mountain, to which He was so often accustomed to retire—there to think on the salvation of men, and the price that should be paid for it. Often, too, she spoke with the angels who visited now, as formerly, the abode where dwelt the Word made flesh. Mary was the mysterious link by which heaven and earth were united, the channel of divine grace. But despite this sublime mission, despite the high dignity with which she was clothed, Mary lived like the humblest of women.

O ye retired ones, who love your loneliness, think of our Mother Mary in her hidden life at Nazareth! Rejoice and be proud of your obscurity!

Jesus had now attained full manhood, being in His thirtieth year.

"And in those days cometh John the Baptist, preaching in the desert of Judea." (St. Matthew iii, I)

Too well did Mary, the Mother of Jesus, comprehend what was in store. The words of the holy Precursor were carried to her ears: "But He that shall come after me, is mightier than I, whose shoes I am not worthy to bear. He shall baptize you in the Holy Ghost and in fire."

Her Son was meant, her divine Son, who was her very God, though flesh of her flesh! On the eve of that day on which the preaching of John had been repeated to her, she prepared the meal of barley cakes and spread them before him. She was silent, brooding within her soul on the wonderful things which had already happened and were now about to occur.

"On the morrow I go from hence to Bethany," said Jesus, in His mild and gentle tones. "To John, who preacheth near Jericho, on the lower Jordan. The son of Zachary doth fulfil his mission."

Mary's heart grew cold within her. Jesus was a man—was the time of separation at hand? Was He to leave her . . . now? Was this the dread hour? But even as these thoughts assailed her, He seemed to understand the depths of fear into which His words had plunged that loving heart, and gazed at her tenderly.

"I shall return," He said.

The Mother's heart bounded with joy, as intense as had been its fear. Not yet, not yet! Tears of happiness rose to her eyes. She must give Him up, some day, soon, but she could dwell in quietness a short while longer. She withdrew to her little cell to thank her God that the moment had not yet approached!

And on the morrow Jesus went from Galilee "to the Jordan, unto John to be baptized by him." (St. Matthew iii, 13)

Can we picture in our imagination this solemn meeting between the Precursor, who had lived so long in the desert, whose food had been locusts and wild honey, who, sanctified before his birth by the Saviour, had led the existence of an angel? And the reward of his years of privation was that the God he loved and worshiped came to be baptized at his hands.

"I ought to be baptized by Thee," he exclaimed. "Comest Thou to me?"

"Suffer it to be so now," answered the Saviour, mildly. "For so it becometh us to fulfil all justice." (St. Matthew 14, 15.)

In spirit the Blessed Virgin followed her beloved Son, followed Him to the Jordan. In spirit she knelt with the angels when the waters began to flow upon the innocent head of the Redeemer, who was to take away the sins of the world. In her heart she blessed the orphan son of Elizabeth and Zachary, for the love with which he saluted Jesus.

"This is He of whom I spoke!" he cried. "He that shall come after me is preferred before me, because He was before me, and of His fulness we have all received, and grace for grace. For the law was given by Moses; grace and truth came by Jesus Christ." (St. John i, 15-17.)

' ' 1 But He will return," whispered the loving Mother to her heart. " He has spoken the word. The hour is not yet. He will return to me."

The desert, the wilderness of Judea, now stretched before the Saviour. Immediately after His baptism He was led by the Spirit, to be tempted by the devil. O most mysterious but most certain event in the history of mankind! The true Son of God tempted by the Evil One!

' The wild aspect of this desolate region was familiar to John the Precursor, since he had lived there many years. Far from a corrupt world, in silence and by prayer, he had slowly made himself ready for his difficult mission. St. Mark tells us that in the wilderness the Son of God "was with beasts," and tradition points to a high mountain a little west of Jericho as the "very high mountain" from which the Tempter showed Our Lord all the kingdoms of the world. This mountain, a limestone peak, exceedingly sharp and abrupt, and overlooking the plain of the Jordan and beyond, has been called the Quarantania, in allusion to the fast of forty days. (Cf. Gigot, "Outlines of New Testament History," Chapter VIII.)

And we can well understand that the exalted Mother was allowed to perceive her beloved Child in the heart of the desert. For forty days the Saviour fasted, and Satan assailed the Son of man, not by interior temptations, but by outward suggestions.

"We have not a high priest, who cannot have compassion on our infirmities; but one tempted in all things such as we are [yet] without sin." (Hebrews iv, 15.)

So did this second Adam suffer humiliation, that all the sons of Adam might share in His victory. The Evil One presented himself to the weary Saviour for the final test—the great assault.

"And the Tempter, coming, said to Him: If Thou be the Son of God, command that these stones be made bread.

"Who answered and said: Not in bread alone doth man live, but in every word that proceedeth from the mouth of God.

"Then the devil took Him up into the holy city, and set Him upon the pinnacle of the Temple:

"If Thou be the Son of God, cast Thyself down: for it is written: That He hath given His angels charge over Thee, and in their hands shall they bear Thee up ...

"Jesus said: It is written again: Thou shalt not tempt the Lord thy God.

"Again the devil took Him up into a very high mountain and showed Him all the kingdoms of the world, and the glory of them.

"And said to Him: All these will I give Thee, if, falling down, Thou wilt adore me.

"Then Jesus saith to him: Begone, Satan: for it is written: The Lord, thy God, shalt thou adore,

and Him only shalt thou serve." (St. Matthew iv, 3-10.)

* * * * *

Mary, His holy Mother, whose most pure gaze had never rested on any being but the spirits of heaven, now beheld the dread spirit of darkness as he approached her Son. She shuddered at the sight....

But the Man-God, who had humbled Himself, triumphed, and Satan was driven back to hell, carrying all the shame of defeat with him. And when he had left our divine Saviour, the angels came to serve their God.

"But He will return," wept the Mother, crossing her arms upon her aching heart. "He will return."

And she threw herself upon her knees, and raised her sinless hands to heaven in love and adoration.

* * * * *

Our Lord returned to her, accompanied by His first disciples. The Mother met Him, and knelt on the ground before Him. And He laid His hands upon her head, blessing her.

The Lily Of Israel By The Abbe Gerbet. Part 23.

CHAPTER XXI. THE RETIRED LIFE OF JESUS AND MARY


AFTER Joseph's death Mary lived in a still more solitary fashion. One occupation now absorbed her—prayer.

She prayed continually. She invoked God, and asked Him not to permit any of the sufferings her Son was about to endure to be lost to mankind. She did upon earth what she has always done in heaven since she left this earth: interceded incessantly for us all. Her prayers were of great value, embracing as they did the past, the present, and the future.

If one among us has received any signal grace; if one of us has obtained the conversion of a dearly-loved father or mother; if the story of the prodigal son has been enacted within our own family; if we have redeemed one we love from spiritual loss— who knows? That victory may have been achieved for us during these tremendous days when Mary raised her suppliant hands to God, demanding, perhaps, and obtaining these favors for us. She kept the world and its people ever present in her maternal heart. We are present there to-day, with all our needs.

As for Jesus, from the time of His return from the Temple, His life was quiet and reserved. He went often to the mountain, near which the angel had revealed the mystery of the Redemption to Joseph. There He passed days and nights, His soul elevated to His heavenly Father, invoking Him for us. For us, who, alas, were to respond so ungratefully to His immense love!

And when He descended among men it Was to converse with those whom He had chosen to be the Apostles of His word; with James and Jude, who are called His brothers; with the sons of Zebedee, among whom John was loved with a peculiar predilection for the incomparable beauty of his soul; with Simon and Andrew, two young fishermen of Bethsaida, but oftener with John, the son of Elizabeth and Zachary.

John had but lately come from the desert, where he had lived after the death of his parents. On the banks of the Jordan he had already preached the baptism of penance unto the remission of sins. His voice was heard crying aloud in the desert : "Prepare ye the way of the Lord! Make straight His paths!"

And Jesus blessed the efforts of His Precursor.

Dining this period of universal expectation, Jesus and Mary dwelt in holy solitude, occupied only in preparing for the future, and in sowing among the chosen flock the living and true word which later was to spread over the earth.

The Lily Of Israel By The Abbe Gerbet. Part 16.

CHAPTER XIV. THE JOURNEY TO EGYPT


AFTER some days of anxious and cautious travelling along the most retired roads in the mountains of Judea, having passed the open plains after nightfall, and having concealed themselves for an entire day in the thick woods, the jaded wayfarers, tired out by their troublesome journey, at last reached Bersabee. Here they felt a little more secure —for a great distance now separated them from the soldiers of Herod, whose pursuit they had dreaded —and they stopped to enjoy a much-needed rest under the shade of those trees that grew near the sacred well, formerly the witness of the alliance between Abraham and Abimelech, king of Gerara. (Genesis xxi, 31.) Exhausted by fatigue, almost overcome by heat, Mary seated herself under the date-trees and cooled her face in the refreshing waters.

Nothing so beautiful had ever been mirrored therein—not even when they reflected the blushing countenance of Sara, confused in the presence of Abimelech, who, having restored her to her husband, said to her, with sorrow, "This shall serve thee for a covering of thy eyes to all that are with thee, and whither soever thou shalt go'' (Genesis xx, 16.) meaning, indeed, "Cover your face with a veil always, according to the custom of the country into which you are entering. Then those who look upon you will know that you are married, and so shall not regard you with affection."

The Virgin bathed the face and hands of her little Son in the limpid waters, and Joseph, loosing the strap of his sandals, dipped his weary feet in the cooling liquid. The few hours of quiet repose that followed did much to recruit their strength, and it was with renewed hope and energy that the holy travelers resumed their way at day-dawn, crossing the river by a ford which the fall of some rocks had rendered practicable. For two days they journeyed along its verdant bank, until they reached the country of the Amalecites.

Being free at last from all dread of the power or cruelty of Herod, they passed slowly over the peaceful country which had, in former times, been washed in the blood of so many cruel wars. Soon they entered the desert—that desert teeming even yet with the miracles of the Most High. Here was the well which had restored Ismael to life, in order that he might be preserved to be the father of a great people; (Ibid., xxi, 18, 19.) farther on were the mountains of Idumea, witnesses of the triumph of David; there was the road pressed by the feet of the Hebrews in their flight from Egypt, and who, for their disobedience, were condemned to wander for forty years in the scorching sands of Pharan, and to die without greeting the holy land which had been promised them. Joseph and Mary, overwhelmed by the silence and the thoughts that occupied them, exchanged few words. The time of rest had not yet arrived for either. The angel had ordered the spouse of the Blessed Virgin to take Mother and Child into Egypt. Until that was accomplished there could be no thought of rest.

Pursuing the road toward the east, they plunged deeper into the boundless desert. At every moment they feared to lose their way amid the yellow, moving clouds of sand—lofty, some of them, as billows of the sea lashed by a storm. The fatigues which they had hitherto experienced were slight indeed compared to the distress which they now encountered. They had avoided joining any caravan, always dreading pursuit and capture, and though the risk of travelling alone was great, it was the lesser of two evils. For the first few days they followed a track, on which the print of numerous footsteps served to guide them, but the horizon, far as eye could reach, was blank. The desert, vast and deep, was void of all that could direct them on their way. The wind arose, the dreaded hot wind of these terrible plains. It drove the sand before it in whirlwinds. Every sign was obliterated. Cavities were filled up, hillocks were destroyed. How could they proceed ? But how dared they, even if they could, go back?

Lost in the desert! Nothing around them but sand; not a tree to serve as shelter. All was desolate. At night they marched under the stars, endeavouring to find the road by the signs God had fixed in the heavens. In the day they slept beneath the shade of Joseph's cloak, wearily and fitfully.

One day—it was the ninth since they had been lost —they were even more oppressed. The sand burned their feet; the rays of the sun beat vertically down upon them, and the desert seemed interminable. Eleabthona was panting with exhaustion; they were on the last of their provisions, and their precious water was nearly gone.

Joseph halted the little animal, fearing that she would drop from weakness, and turned to Mary.

"It may be that we have been too cautious," he said. "Had we joined a caravan—"

"Take courage," said Mary, in her gentle tones. "We have obeyed the will of God—are we not sure He will protect us?"

Like balm the voice of Mary fell on Joseph's troubled heart. He helped her to alight from the faithful beast. The Child was carried in a basket that swung from the saddle and sheltered by a thick veil.

"Let us walk a little while," she said.

Joseph's head drooped.

"Mary," he said, huskily, "the Lord undoubtedly sees that with your wisdom and prudence you can do without me. He will guide you. Proceed on your journey. The provisions will last—"

"Nay," said the Virgin, smiling courageously, "what should we do without him whom God has appointed our protector ?"

They rested in silence, Mary raising her heart to the Most High, Joseph anxious over the fate in store for Mother and Child. He felt that he was responsible for their safety, and his mind was filled with serious misgivings; for indeed he feared that God expected him to show greater wisdom and prudence in providing for them. With the coming of dusk they resumed their way amid profound silence. Suddenly Joseph seemed to perceive that the journeying was easier. He kept his eyes fastened upon the sand, saying nothing until he could be positive. Mary, with her veil thrown back off her face that she might the better breathe the cool night air, contemplated the starry sky, beyond which reigned the Lord God by whose hand the elements were controlled.

Thus they travelled into the night, Joseph growing more hopeful, till at last they found themselves at a small oasis in the desert, called by wandering tribes of the desert the "Well of Reward," a spot of refreshment, where one, arriving exhausted, regained courage and strength to finish his journey. For three days they remained in this abode of quiet, enjoying the rest that was so sorely needed.

* * * * *

When the sun reddened the east behind the mountains of Idumea for the third time, Mary and Joseph set forth once more.

After four days' journey they came to the city, and there indeed found some of their people, who had been the victims of persecution in former times, and who now cordially welcomed them. (The particular place where St. Joseph settled in this foreign land is probably Metaryieh, near Heliopotis, and about two hours distant from Cairo. Cf. Gigot's "Outlines of New Testament History," p. 56.)

A few exiled Hebrews received the humble family, and without knowing what guests had come to visit them, led them into the Temple. They had endeavoured to recall to their minds their absent and beloved country, and with unskilled hands had kept in repair the temple which Orneas, expatriated like themselves, had erected to the Lord in remembrance of the Temple at Jerusalem. Here they sang the praises of the Most High. The holy Ark of Alliance was not there, but their souls were raised to God in true courage and sincerity. To reward them, great Jehovah sent the Desired of nations to dwell among them, to bless them in secret and wonderful ways, and to diffuse a holy virtue through the air they breathed. Their temple was an empty one, but their prayers were from the heart. So the God of heaven accomplished in the midst of them that word, which, at a future period, He was to give mankind: "For where there are two or three gathered together in My name, there am I in the midst of them."

The Lily Of Israel By The Abbe Gerbet. Part 14.

CHAPTER XII - THE ADORATION OF THE WISE MEN


WHAT was there so mysterious in the new star? "Why should it so irresistibly rivet the attention of those beings for whose special observation and attention it had been cast upon the celestial vault of heaven? The God who sent it alone knew what symbol He had attached, to it to make them acknowledge its power.

The Magi saw it, each from a different part of his own country and came together that they might discuss the mysterious sign which had appeared in the heavens.

These men possessed all the human learning which was at that time spread throughout the world. There is no doubt that each, impelled by some subtle influence, wished to place the results of his acquired knowledge and science at the feet of Him whose advent was to revolutionize the earth, to replace the carnal by the spiritual, to set moral force above physical force.

Mysterious were the words that were exchanged between them and the secrets shared by them in common. All experienced astonishment, mingled with joy and admiration, when they saw that the grand issue of all their study revolved about the expectation of the Messias. In Jerusalem alone could they expect to learn of His coming, so toward Jerusalem they would wend their way.

"The time approaches—the time is here!" they exclaimed.

Assembling their attendants, and mounting their camels, the Magi began their journey of unknown duration. Arriving at the Plain of Sennaar, they followed the banks of the Euphrates, passed into Syria across scorching deserts, and stopped at Palmyra, the town of Solomon, where they remained a day to salute this Queen of the desert. They saw Damascus the superb, arrived at Mount Hermon, and descended into the plain of Upper Galilee. From this place they took the main road that leads to Jerusalem, across the shady valleys, and the rocks of Judea studded with tamarind-trees and green oaks, leaving, on the left, the distant mountains of Galaad and on the right the more distant heights of Garizim and Hebal, and the perfidious Sichem, which is situated between their arid and naked sides.

In each of the towns where the Magi stopped, they found the people busily engaged. In one place with the harvest, in another with warlike declarations or treaties of peace; there with taxes, or with a levy of men and money, which it was necessary to make in order to please Caesar, that earthly deity whose smallest wish caused them to tremble. In all things, everywhere, the most trifling interests of earth superseded the thoughts of heaven, and the great Expectation, the blessed Hope with which the world was filled, was occasionally called to remembrance only by those whose occupations afforded them ample leisure. The Magi had studied man, and knew his natural propensities—but it was most probable that, learned and scientific as they were, they did not comprehend the individual in his afflictions, toils, and misery. They attributed to indifference what was but the necessary consequence of the labor and struggles which men experience in endeavoring to provide for their daily wants.

The Magi at last reached the great city of Jerusalem and perceived, by the silvery rays of the moon, the embattled towers and convex domes of the city of the kings of Israel. Then they alighted from their beasts and held council together. After some discussion the eldest Wise Man said: 4 4 We are approaching, no doubt, the end of our journey. When the gates of the city are opened we will question the inhabitants we meet. Doubtless they will be able to tell us where we can find the King.",

Preparing their tents, they camped that night close to the gates, and watched beneath the vault of heaven, in the vast expanses of which, though still a glorious sight, no extraordinary star was visible. In the morning the gates were opened. The Magi had ordered that the first who should pass out should be brought to their tents—which, being done, they demanded of them where their new King might be found.

No one could answer this question. Others observed, contemptuously:

"King? We have no King! The friend of Caesar is not our friend. He is a foreigner, who not only oppresses us, but treats our religious ceremonies with disdain. His impious mouth never opens but to utter blasphemy or issue some sanguinary order."

"Our fathers suffered slavery," rejoined others, "but they were far from Sion. They mourned, recalling the country from which they were separated, the beauty of which was engraved upon their hearts. It was ever before them, pictured as they had known it. But we, who are actually its inhabitants, do not recognize it. Have mercy, O God, upon Thy people!"

Great indeed, was the affliction of Israel, for many who were interrogated by the Magi answered in this sad and hopeless strain. Herod, in the interior of his palace, knew well the discontent and repining which surrounded him. He was vigilant in watchfulness. No event was allowed to pass unnoticed. His spies kept him faithfully informed of everything that transpired. It was, therefore, communicated to him that some strangers had arrived at one of the gates of the city during the night, and that, judging from their appearance and language, they had come from a far distance. To sum up, they had inquired for a King, newly-born, whom they styled the Salvation of Israel. At these words Herod was much troubled, and ordered that the strangers be brought before him.

The Magi obeyed the summons, and, with their numerous attendants, came to the palace of David, and into the presence of the tetrarch.

"We are seeking a King," said the chief of the Magi, "Him whom the most celebrated of the wise men has foretold, saying, 'A new star shall arise at His birth." That star we have seen in the East. Therefore we, being at Jerusalem, the city of kings, thought, O Prince, that the Saviour promised to our fathers might be within these walls. If we are mistaken, undeceive us."

Upon this, Herod became speechless. His heart shook within him at such unexpected tidings, and he immediately summoned the Doctors of the Law that he might consult them. Even the name of this King which the Hebrews expected, and daily implored heaven to send, made him tremble with fear. His power was insecure; he knew how the people hated him, and was fully sensible that a spark might enkindle a raging conflagration in which he and his evil ambitions would be consumed—yes, that even the very slightest appearance of success would be sufficient to create a terrific revolt.

The Doctors of the Law assembled. They declared unanimously that the Messias promised to the earth was to be born at Bethlehem of Juda—which, oh that account, although an unimportant village, was called "happy among all the towns of Israel." Herod tried to conceal the fear with which these words inspired him, and spoke graciously to his guests.

"Continue your journey to Bethlehem, O wisest of men!" he said. "I ask for but one favor. Should you find this King—this Messias, as you call Him— should you find Him, I pray you to bring me word, that I also may come and adore Him."

And ordering the Magi to be escorted with great honors to their tents at the city gates, he bade them farewell. The Magi returned, accompanied by the officers of the king, and made ready for their departure. They said nothing, even to one another. The terrible look of the prince, and his words, mild as they sounded, seemed fraught with such evil meaning that grave apprehension had taken root in their minds.

Scarcely, however, had the officers of Herod left them when, to their intense joy, they saw the blessed star which they had seen in the east, shining before them. Saluting it eagerly, and following where it led, they traveled along the exterior walls of the city, and thence on to the road that led to Bethlehem. They paid respect to the tree of the prophet Elias, the mountains, the cheerful hills of Rama, and the distant desert celebrated by the remembrance of Ruth and Boaz.

They were nearing the town, when, to their astonishment they perceived that the star had stopped and now rested above a huge rock. Leaving their animals to the care of their servants, they ascended, on foot, a rough and difficult road, which brought them to the grotto.

The scene presented to their view was one to cause them to stand silent in amazement.

A young woman was seated in the straw, a little child resting on her knees. Both were more than ordinarily beautiful, but no special mark distinguished them. The Law had been fulfilled, the circumcision accomplished—the Son of God had submitted Himself to the common lot, rendering Himself in every way like other children. He lay before them in poverty and humiliation. Another child, the Precursor, tried to approach Him. An elderly woman, smiling, caressed the little wavering hands of the struggling babe. Two men were conversing near the entrance of the grotto, one elderly, one middle-aged, both grave and calm. The whole scene was primitive, simple. Grandeur had no place in it.

The Magi were confounded. What was this? What had they expected to find? What had they come to seek, from the remotest parts of the world? A King? And how could they recognize the One who had been so long the object of their search?

But the elder Wise Man, he who had seen and understood the misery of human greatness, he who had seen vileness clad in purple and fine linen, advanced now, and knelt in silence before this Child, worshiping Him.

And the Child turned His gaze upon them.

Ah, that look of God! Half-veiled as it was by infancy and humanity, yet it pierced the souls of these men, at once subduing them. They threw themselves upon their knees, lost in an ecstasy of wonder, love, adoration. And then, as if to reward them for their faith, the eternal hymn fell on their ears, celestial voices chanting the heavenly hosannas.

"Glory to God in the highest!" (St. Luke ii, 14.)

"O Light eternal!" exclaimed the Egyptian Wise Man. "Source of science, hope, and love, God, the Supreme Being! Time without end, uncreated Intelligence, who art, who wast, who shalt be! God, three times holy, powerful, and terrible, receive our homage and humble worship! Thou dost send Thy Son to regenerate the world, to propagate the light, of which it stands in such sore need! To admit man to the law of perfection, which governs him without his knowledge! Before Him the clouds will be dissipated, and the whole world will understand how small a number comprehended the mystery of the Fall, and the Redemption by the ordeal of suffering.

"Blessed art Thou, the Beginning and End of all things! My soul will cease to live solitary in a world of thoughts and sentiments which other men can not understand. My mind will no longer bear the burden. At Thy feet, holy Child, I cast all my earthly knowledge, Thou who comest to complete all knowledge. I desire to know, I desire to understand, no more. I have forgotten all in the presence of Thy divine infancy. For all time will I love Thee, and Thee alone. Thou alone art entitled to my love!"

The old Magi, who had experienced the nothingness of all things, had yet attained the love of Him who understands all things, and without whom all things are indeed nothingness. Tears coursed down his pale cheeks; but his heart became reanimated, as though a heavenly dew had fallen upon its parched surface. And when he had finished, the Wise Men placed the presents they had brought at the feet of the holy Child.

One offered Him gold, as to a King; another frankincense, as to a God. But he who had examined all so minutely, and who probably foresaw the future, being at the same time moved to tears, presented Him with myrrh, having mournful reference, it might be, to His death and burial. Once more prostrating themselves, with their faces in the dust, they withdrew. For three days they worshiped the holy Child, and departed to their own country, to declare to those who could understand them the mysteries of a God made man to save and redeem the world.

They did not journey through Jerusalem, for they were warned in a dream not to revisit Herod. After their departure Elizabeth and Zachary also took leave of the Holy Family, returning to their home. The infant John seemed to realize their intent. With his tiny hands he clung to the manger in which Jesus rested, as if he did not wish to leave Him. Did this child, purified before his birth by the Saviour, already recognize Him of whom he was one day to say: "Behold the Lamb of God!"—He whom he had preceded into life, and was to precede into death as the morning star precedes the sun. Many, many years were to elapse ere these two, blessed servant and divine Master, met again.

The Lily Of Israel By The Abbe Gerbet. Part 13.

CHAPTER XI - THE PRESENTATION IN THE TEMPLE


BUT, ere the Wise Men came to adore Him, Mary, inspired by the Holy Spirit, Mary, the gentle and humble, desired to take up her ordinary occupations, thus to veil the divine gifts bestowed upon her. As a simple woman, to whom legal purification might have become necessary, in order to wash away the stains which Eve had placed upon such as become both wife and mother, Mary bent her way toward the Temple, accompanied by her grave and dignified spouse, whose presence was safeguard and shield to her and to her Son. The holy Virgin was without spot, immaculate as a lily, perfect as the mystical rose of Sharon, but the wonders of her miraculous motherhood were long to remain hidden from the world.

When Mary entered the Temple, with her Son in her arms, an old man named Simeon—a man most righteous among the righteous—drew near. He had received a promise, through an angel, that he should not die until he had seen the Saviour of the world. When his eyes fell upon the Child, he advanced toward Him and extending his arms, exclaimed, in a trembling voice:

"Now Thou dost dismiss Thy servant, O Lord, according to Thy word, in peace. Because my eyes have seen Thy salvation which Thou hast prepared before the face of all peoples. A light to the revelation of the Gentiles, and the glory of Thy people Israel." (St. Luke ii, 29-32.)

Uttering this canticle of love, the old man raised his trembling hands, and blessed Joseph, Mary, and the divine Infant. But twice he blessed Mary, saying: "Strengthen thy heart by prayer, for thine own soul a sword shall pierce on account of this Child !"

And Anna, daughter of Phanuel, who still lived within the sacred precincts of the Temple, as when Mary served with the consecrated virgins, came also to salute her.

"Behold the young shoot from the house of Jesse, which I promised to you when you left the shelter of the Temple. Do you remember, Mary?"

The Virgin recalled the words worked in embroidery upon the* girdle which Anna had given her and of which, at the time, she had thought but little.

"Your many days of holiness in the house of God have given you great knowledge," she replied.

Anna's eyes were suffused with tears. Putting her arms about the young Virgin, she blessed her.

"Great is the joy in thy heart, O Mary, because the Lord hath wrought glorious things within thee.

But fortify thyself, for on account of this Child thy heart will be pierced with an excess of grief."

"Peace!" said Mary, gently. "Let us leave for each day its own pain and suffering—doubting not that he who hopes in God will have strength for evils as they come."

Thus did she speak to show her trust in the Most High. But the mother-heart within was sorely troubled, and she left the Temple oppressed with sorrow, clasping her beautiful Child to her bosom, wishing, indeed, that she might hide Him therein, to shield and preserve Him from every threatening danger and suffering. The dreadful words of Simeon and Anna had partly opened the door of the future. The opprobrium, the torments, Calvary, the dying moments of that One so well-beloved, seemed to sting her very soul, her tender heart, even as a sharp-edged sword might pierce that heart to its core. At that trying moment she was almost ready to ask God to take her from this world ere that time arrived.

But who would suffer with that dear, that precious, that beloved Son, if His Mother shrank from sharing His grief and torture? And the holy Virgin, in whom were united all the simple and sublime virtues, strengthening herself with love, regained her usual calm by a tremendous effort.

"May the will of God be accomplished toward His Son, and toward me, and toward the whole world! May He sustain me that I may submit to it without a murmur. Who am I to resist God?"

Preparation For Total Consecration To Our Lady, Day 7.

             
SEVENTH DAY

Imitation: Book 1, Chapter 18

Outwardly they suffered want, but within they were refreshed with grace and Divine consolation. They were aliens to the world; they seemed as nothing and the world despised them; but they were precious and beloved in the sight of God. They persevered in true humility, they lived in simple obedience, they walked in charity and patience, and so every day they advanced in spirit and gained great favour with God. They were given for example to all religious, and ought more to excite us to advance in good, than the number of lukewarm to induce us to grow remiss. Oh! how great was the fervour of all religious in the beginning of their holy institute! Oh, how great was their devotion in prayer, how great was their zeal for virtue! How vigorous the discipline that was kept up, what reverence and obedience, under the rule of the superior, flourished in all! Their traces that remain still bear witness, that they were truly holy and perfect men who did battle so stoutly, and trampled the world under their feet. Now, he is thought great who is not a transgressor; and who can, with patience, endure what he has undertaken. Ah, the luke-warmness and negligence of our state! that we soon fall away from our first fervour, and are even now tired with life, from slothfulness and tepidity. Oh that advancement in virtue be not quite asleep in thee, who has so often seen the manifold examples of the devout!

PRAYERS TO BE RECITED DURING THESE FIRST TWELVE DAYS

VENI CREATOR

Come, O Creator Spirit blest!
And in our souls take up thy rest; Come with Thy grace and heavenly aid, To fill the hearts which Thou hast made.
Great Paraclete! To Thee we cry, O highest gift of God most high! O font of life! O fire of love! And sweet anointing from above.
Thou in Thy sevenfold gifts art known, The finger of God’s hand we own; The promise of the Father, Thou! Who dost the tongue with power endow.
Kindle our senses from above,
And make our hearts o’erflow with love; With patience firm and virtue high The weakness of our flesh supply.
Far from us drive the foe we dread, And grant us Thy true peace instead; So shall we not, with Thee for guide, Turn from the path of life aside.
Oh, may Thy grace on us bestow
The Father and the Son to know,
And Thee through endless times confessed Of both the eternal Spirit blest.
All glory while the ages run
Be to the Father and the Son
Who rose from death; the same to Thee, O Holy Ghost, eternally. Amen.

AVE MARIS STELLA

Hail, bright star of ocean, God’s own Mother blest, Ever sinless Virgin,
Gate of heavenly rest.
Taking that sweet Ave Which from Gabriel came, Peace confirm within us, Changing Eva’s name.
Break the captive's’ fetters, Light on blindness pour, All our ills expelling, Every bliss implore.
Show thyself a Mother;
May the Word Divine,
Born for us thy Infant,
Hear our prayers through thine.
Virgin all excelling,
Mildest of the mild,
Freed from guilt, preserve us, Pure and undefiled.
Keep our life all spotless, Make our way secure, Till we find in Jesus Joy forevermore.
Through the highest heaven
To the Almighty Three,
Father, Son and Spirit,
One same glory be. Amen.

(Indulgence of three years. Plenary indulgence, under the usual conditions, if recited daily for a month. Preces et Pia Opera, 292.)

MAGNIFICAT

My soul doth magnify the Lord.
And my spirit hath rejoiced in God my Saviour.
Because He hath regarded the humility of His handmaid; for behold, from henceforth all generations shall call me blessed.
Because He that is mighty hath done great things to me; and holy is His name.
And His mercy is from generation to generations, to them that fear Him.
He hath showed might in His arm; He hath scattered the proud in the conceit of their heart.
He hath put down the mighty from their seat; and hath exalted the humble.
He hath filled the hungry with good things; and the rich he hath sent empty away.
He hath received Israel His servant, being mindful of His mercy.
As He spoke to our fathers, to Abraham and to his seed forever. Amen.
Glory be to the Father, etc.

(Indulgence of three years. Plenary indulgence, under the usual conditions, if recited daily for a month.-Preces et Pia Opera, 291)

Preparation For Total Consecration To Our Lady, Day 6.

SIXTH DAY


Imitation: Book 1, Chapter 18

On the examples of the Holy Fathers
Look upon the lively examples of the holy Fathers in whom shone real perfection and the religious life, and you will see how little it is, and almost nothing that we do. Alas, what is our life when we compare it with theirs? Saints and friends of Christ, they served our Lord in hunger and in thirst, in cold, in nakedness, in labour and in weariness, in watching, in fasting, prayers and holy meditations, and in frequent persecutions and reproaches. Oh, how many grievous tribulations did the Apostles suffer and the Martyrs and Confessors and Virgins, and all the rest who resolved to follow the steps of Christ! For they hated their lives in this world, that they might keep them in life everlasting. Oh what a strict and self-renouncing life the holy Fathers of the desert led! What long and grievous temptations did they bear! How often were they harassed by the enemy, what frequent and fervent prayers did they offer up to God, what rigorous abstinence did they practice!

What a valiant contest waged they to subdue their imperfections! What purity and straightforwardness of purpose kept they towards God! By day they laboured, and much of the night they spent in prayer; though while they laboured, they were far from leaving off mental prayer. They spent all their time profitably. Every hour seemed short to spend with God; and even their necessary bodily refreshment was forgotten in the great sweetness of contemplation. They renounced all riches, dignities, honours and kindred; they hardly took what was necessary for life. It grieved them to serve the body even in its necessity. Accordingly, they were poor in earthly things, but very rich in grace and virtues.


PRAYERS TO BE RECITED DURING THESE FIRST TWELVE DAYS

VENI CREATOR

Come, O Creator Spirit blest!
And in our souls take up thy rest; Come with Thy grace and heavenly aid, To fill the hearts which Thou hast made.
Great Paraclete! To Thee we cry, O highest gift of God most high! O font of life! O fire of love! And sweet anointing from above.
Thou in Thy sevenfold gifts art known, The finger of God’s hand we own; The promise of the Father, Thou! Who dost the tongue with power endow.
Kindle our senses from above,
And make our hearts o’erflow with love; With patience firm and virtue high The weakness of our flesh supply.
Far from us drive the foe we dread, And grant us Thy true peace instead; So shall we not, with Thee for guide, Turn from the path of life aside.
Oh, may Thy grace on us bestow
The Father and the Son to know,
And Thee through endless times confessed Of both the eternal Spirit blest.
All glory while the ages run
Be to the Father and the Son
Who rose from death; the same to Thee, O Holy Ghost, eternally. Amen.

AVE MARIS STELLA

Hail, bright star of ocean, God’s own Mother blest, Ever sinless Virgin,
Gate of heavenly rest.
Taking that sweet Ave Which from Gabriel came, Peace confirm within us, Changing Eva’s name.
Break the captive's’ fetters, Light on blindness pour, All our ills expelling, Every bliss implore.
Show thyself a Mother;
May the Word Divine,
Born for us thy Infant,
Hear our prayers through thine.
Virgin all excelling,
Mildest of the mild,
Freed from guilt, preserve us, Pure and undefiled.
Keep our life all spotless, Make our way secure, Till we find in Jesus Joy forevermore.
Through the highest heaven
To the Almighty Three,
Father, Son and Spirit,
One same glory be. Amen.

(Indulgence of three years. Plenary indulgence, under the usual conditions, if recited daily for a month. Preces et Pia Opera, 292.)

MAGNIFICAT

My soul doth magnify the Lord.
And my spirit hath rejoiced in God my Saviour.
Because He hath regarded the humility of His handmaid; for behold, from henceforth all generations shall call me blessed.
Because He that is mighty hath done great things to me; and holy is His name.
And His mercy is from generation to generations, to them that fear Him.
He hath showed might in His arm; He hath scattered the proud in the conceit of their heart.
He hath put down the mighty from their seat; and hath exalted the humble.
He hath filled the hungry with good things; and the rich he hath sent empty away.
He hath received Israel His servant, being mindful of His mercy.
As He spoke to our fathers, to Abraham and to his seed forever. Amen.
Glory be to the Father, etc.

(Indulgence of three years. Plenary indulgence, under the usual conditions, if recited daily for a month.-Preces et Pia Opera, 291)