Showing posts with label Thessalonians. Show all posts
Showing posts with label Thessalonians. Show all posts

Mary in the Epistles by Thomas Stiverd Livius. Comments on the Epistles part 34


THE SECOND EPISTLE OF S. PAUL TO THE THESSALONIANS. CHAPTER I.

4 So that we ourselves also glory in you in the churches of God, for your patience and faith, and in all your persecutions and tribulations, which you endure.

With much more reason should the faithful throughout the Church glory in the graces and virtues of Mary, and take part in all her dolours.

10 When he shall come to be glorified in his saints, and to be made wonderful in all them who have believed.

How glorious will Jesus Christ be then seen in His holy Mother, the Queen of Saints. How wonderful will He then be made in her, whose faith surpassed far that of all other believers.— 0 gloriosa Virginum, Regina sanctorum omnium, Mater admirabilis, Virgo fidelis, Beata quae credidisti.

11 Wherefore also we pray always for you ; that our God would make you worthy of his vocation, and fulfil all the good pleasure of his goodness and the work of faith in power;

12 That the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God, and of the Lord Jesus Christ.

Mary was, as far as a creature could be, every way worthy of God's sublime vocation regarding her; and in her was fulfilled all the good pleasure of His goodness, through her perfect correspondence to His will: Ecce ancilla Domini, fiat mihi secundum verbum tuum. In her, too, was accomplished the work of faith in power : Beata quae credidisti, quoniani perficientur ea quae dicta sunt tibi a Domino. Fecit mihi magna qui potens est. How greatly, then, was the name of our Lord Jesus glorified in Mary, and she in Him. The more she is magnified, the more is God magnified in her : Magnificat anima mea Dominum. Consequently the more we glorify Mary, the more do we glorify God, and that in proportionate accordance to the fulness of grace, which God bestowed upon her : Ave gratia plena, Dominus tecum !

CHAPTER II.

3 Unless . . . the man of sin be revealed, the son of perdition,

4 Who opposeth, and is lifted up above all that is called God, or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.

Mary, the Virgin Mother of God, the blessed amongst women, has been revealed to us; and how different is her character and spirit from that of the man of sin, the son of perdition. She, indeed, as the true Mother of God is lifted up and worshipped in the Church above all other creatures, above all that is not called God. But she takes herself the , handmaid's place, and is in all things humble and entirely submissive to the Divine Will: Ecce ancilla Domini, fiat mihi . . . Respexit humilitatem ancillae suae. And for this very reason shall she be praised and exalted the more in the Church through every age : Ecce enim ex hoc beatam me dicent omnes generationes. Hence the distinctive mark of the true faithful of Christ in all generations is devotion to His Mother, whilst that of the children of perdition is aversion to her : Inimicitias ponam inter te et mulierem, et semen tuum et semen illius. [Gen. iii. 15.]

12 But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you first-fruits unto salvation, in sanctification of the spirit, and faith of the truth :

13 Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ.

Should we not then give unceasing thanks to God on account of Mary, and especially on her Feasts, for the graces which God has bestowed upon her? Was she not chosen the first-fruits unto salvation, in sanctification of the Spirit, and faith of the truth, unto predestined glory ?

CHAPTER III.

 1 Brethren, pray for us. 

Sancta Maria Mater Dei, Ora pro nobis. [1 See Job xlii. 8 ; Ezech. xx. 29, 30 ; Rom. xv. 30 ;Eph. vi. 18 ; 1 Thess. v. 25 ; Acts x. 4 ; xii. 5 ; Zach. i. 12 ; Dan. viii. 16 ; ix. 21 ; x. 19 ; xii. 1 ; Job xii. 12, 13 ; 4 Kings xix. 34 ; 2 Mac. xv. 22 ; Luke, xv. 7, 10 ; Heb. i. 14 ; Apoc. v. 8 ; viii.
3,4. ]

9 That we might give ourselves a pattern unto you to imitate us. 

Mary is given to us for a pattern, Speculum justitiae, expressly that we may strive to imitate her.

Mary in the Epistles by Thomas Stiverd Livius. Comments on the Epistles part 33


THE FIRST EPISTLE OP S. PAUL TO THE THESSALONIANS. CHAPTER II.

7 Whereas we might have been burdensome to you, as the apostles of Christ: but we became little ones in the midst of you, as if a nurse should cherish her children :

8 So desirous of you, we would gladly impart unto you not only the gospel of God, but also our own souls : because you were become most dear unto us.

11 As you know in what manner, entreating and comforting you (as a father doth his children).

Might not Mary say: Though the great Mother of God, I have become amongst you the little servant of the Lord, not claiming any burdensome honour, but as your own dear Mother cherishing you as my children: not only giving you my own Son, who is the Son of God, to be your Saviour, but willing gladly to give you my own soul and life a thousand times with Him, because you were become most dear unto me: entreating and comforting you as a mother doth her children, that so I may secure your soul's salvation, and win for myself your filial devotion, and tender love. See supra, 2 Cor. vi. 11-13.

17 But we, brethren, being taken away from you for a short time in sight, not in heart, have hastened the more abundantly to see your face with great desire.

18 For we would have come unto you, I Paul indeed, once and again : but satan hath hindered us.

19 For what is our hope, or joy, or crown of glory ? Are not you in the presence of our Lord Jesus Christ at his coming ?

20 For you are our glory and joy.

How well might these burning words of the Apostle be applied to Mary. Thus, and far more ardently than S. Paul on earth did over his dear converts, does Mary in heaven yearn over, and long to see, us, her own beloved children, who are her crown, and glory, and joy. And shall not Mary be also to us one day our crown, and glory, and joy, who is now our life, our sweetness, and our hope ?

CHAPTER V.

23 And may the God of peace himself sanctify you in all things ; that your whole spirit, and soul, and body, may be preserved blameless in the coming of our Lord Jesus Christ.

Mary attained this spotlessness and sanctification in perfection from the beginning to prepare her for the first coming of our Lord Jesus Christ.

" In Mary were three things, spirit, soul, and body, and these three she gave to her Son : for she gave her body and her womb for Him to dwell in ; she united her soul to the soul of Christ by love, and in a manner made both one ; and she indissolubly conjoined her spirit with the divinity of Christ," - " In the Blessed Virgin were three places-of-repose (redinatoria), her spirit, soul, and body, whereof is said : May your whole spirit, and soul, and body be preserved blameless. In these three Christ rested : in her spirit, inasmuch as she gave herself to continual contemplation ; in her soul, in that her reason was never withdrawn from Christ ; in her body since sensuality never opposed her reason." -- " Mary had the perfect integrity of purity, in her body, because she ever preserved it inviolate ; in her soul, since she cut off every evil movement and sense ; in her spirit, for never was she separated from God by any sin." [B. Jacob, rle Voragine Serm. 2. Sabbat, v., hebdomadae Ouadrag.. also Serm. 2 et 5, De Nativ. B. V. M.]